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Azad Karimi
Kartir declared his account of the teachings of Zoroaster to be the official religion of Zoroaster, and introduced all other religions and denominations as atheism and heresy, and pursued executions, killings, and religious strictures.
Historical roots of savior culture in Kurdistan
By Azad Karimi
Let me say something about Cyrus the Great that I am publishing for the first time in English. Therefore, whatever they write after this is either a copy of this article or a distortion of the contents of this article. I strongly reject it and I will sue the perpetrators for copyright and also to defend my rights, such as the writer. Therefore, I warn that I will deal severely with anyone who thinks of copying, abusing, distorting and falsifying this article and executing it.
Cyrus According to the Nebunaid cylinder, the king of Babylon was known as Kurrash in the ancient Babylonian language.
But in Kurdish, which is the mother tongue of Cyrus, he is called Kurruz, Kuzar, Khusruwa, Rashko, Rash, Rasho, Arakhsh and Kaka-rash. He is the same name as the god-Izad of justice, meaning Rashnu with the word Ko or Kot, which means shawl, belt and rope. The black belt of Rashnu is a sign of salvation and liberation from oppression because he captures the oppressors who are the representatives of the devil on earth and punishes them with his sword. So Cyrus is the means of punishing the oppressors by Rashnu and he is a savior like the saviors are that are shawls of God. Because by grabbing this shawl, the oppressed people turn to Rashnu to save them from the oppressors. These saviors were known as Khushayar, Rashkot, Godarz, Goydar, Qeydar, Shui Dar, Shui Pa, Bawe Mard, Bamard, Shaamard, Shaamraad, Khoshawi, and Mardiwa.
Kaakarash is the son of Kakos (Kawis) and Maadaaneh(Mandaneh,Danka). Maadaaneh is the daughter of Akhtiag (Gobakhtan Gazhduma) of Shaamard (Khushayar Godarzashaa) King of Zagros(May, Yima) and Manna(YimaNannar) was his capital.
May is Zagros in ancient Kurdistan and according to Herodotus, 2500 years ago, Mount Matin was the connection point between Mai and Armin. Armin or Aram means peaceful land, meaning a ram that is the leader of a flock of sheep. This name is due to the location of this part of Kurdistan in the constellation of Aries, and this land has high mountains and many pastures for livestock.
Matin Mountain is located on the border of Mai and Aram. The mountain is located in the Great Zab region, so what is called Badinan, Baarzaan, Dohuk, Amedi, Akre, Baataas, Harir, Rwaandze, Shaqlaawa, Baamarne and Erbil belongs to the land of Mai. Aram included the west bank of Lake Urmia to the east bank of the Tigris River and the sources of the Arakhsh, the Tigris, and the Euphrates rivers and the Taawrkhatui Mountains (Khat--tur, Khabur), meaning the land of the Gotis (Boti, Botaanis) and the Kurkhs (Kurds), were known as the Kurduen.
Erbil and its environs were named Khatuin in honor of Khatue or Khate (Khadiw), the father of Halladan (The king Fereidun Kurd). Rwaandze was also ruled by the Tamuta( Tahmurit) family.
Khatui, Khate, Akhtiag, Khadig, Khadiw, Khaat, Khaach, and Khaas mean the Khaawan or the Lord and the gentleman. Halladan is introduced in Avesta as Harrietona of the Khatue family. His father is killed by Dohuk because Dohuk comes from Babylon and conquers the north. He first killed Yima the ruler of Chwar-daru land and then massacres all the leaders, aristocrats and youth. Halladan's father is also killed by Duhok. His wife Parinaaz escapes to the exile, the land of the Kurkhis (Serd and Badlis), where she gives birth to her child. Halladan later attacks the Rwaandze with the help of the Kurkhs (exiles or Kurds) and kills Dohuk. He has three sons by two wives, Zallm and Zour by his first wife and Ariwa by his second wife. Halladan is also known as Wardaan, Hardaan and Alladan. Halladan or Alladan, descendants of the Khadiws of Mai, together with the fugitive exiles of the Mai land, revolutionize and kill the bloodthirsty king and liberate the people. Haallaa or Aallaa and Allaayi mean shawl, belt, lasso and flag. Dan and Dn mean flag raiser. Halladan, then, is the one who raises the flag of liberation and the people of Mai and Aram believed that this person is a savior and has a mission from Izad Rashnu to establish justice ... The black color of science is a sign of the rope of Izad Rashnu. It means revenge for justice.
The saviors were called Braa( Brother) not Doppelgänger. The Nannar is doppelgängers of Yima, the first innocent person to be killed by Dohuk. Yiwa or Yimah was the king of the city of Chwaar-Daru Hawt Lak MayNannar (The Four gates city Seven Castles of Manna). That is why they( Lords of castles) were called Yima's serwants or HawtawaanMaybara .
BraYima or BraYiwa,Warahran or Baaraam (Mars)is the nicknames of Yiwa because he is the brother of his revengers. They claim revenge for Yima's death. But his first brother, who is his Doppelgänger, is Sheshki Nannar the Izad of the new Moon Crescent. The savior was the brother of Yakaana. The Yakaana was the boar of the Izad Mithra(Mahra) and a symbol for Yima, which was attacking darkness and oppression in front of the army of light.
The savior is born in the constellation Khushi-Zabil (Archer) in the twelfth month, (the fire). On the tenth night of the moon, it shines like a star on the moon's arc and is known as Shawkoj( the killer of the night). He is Khush, that is, penetrating and jumping, like an arrow released from the bow of the Izad Sur(Tir). He is Khushatara, that is, the arrow of Izad Tir(Sur). Khush that the bow of the Izad Sur is the guardian of the Taayla tree. From this tree, a poisonous and sacred extract of Som or So is prepared. Khush manifests itself in the form of a white Hawk. It is nicknamed Kush or Deadly.
Please note that Khush is different from Khosh meaning glad.
The savior was kheno or soul of So or Soma, meaning that the spirit of the extract of the Taayla tree was in him and he was purified with it. The savior is consecrated with the holy paw of Hallall(Enlil), father of Sheshki Nannar (The Izad new Moon Crescent).
Hallall separated the earth from the sky with a pillar column(Paaklla, Palla, Ashurla,lasurrla, Tahurrla=Elia's lion warrior) to ready the way for the creation of man and creatures on earth. He had intercourse with Bnllell(Ninlil) and gave birth to the Izad new Moon crescent, Sheshki Nannar, who was trapped underground. Sheshki Nannar was the king of the underground city, which was located above that city of Yima.Sheshki Nannar is Yima's doppelgänger. Their land is known as Sheshki Nannar Yima, Shushki narin yiwa, Shkuza Arunna Yiwa. This is the land of the capital of Mai... Manna, Khunirah Bamik, Arinn Yim Waicha(Shesh-ki, Waich-a= The first Chaaw, eye).
Let me say that Paalla is the lion is sitting on the earth, and the pillar of Enlil rests on his shoulder, and the crescent of the moon rests on above it, and the hand of Enlil holds that crescent. Eli stands for Enlil and Elia means the soul of Enlil and Elisha means Khdr Shah, the first savior of human history. Because the soul of Enlil is in him. Paalla is the holy lion of Enlil and Enlil's hand is on his back. Therefore, the Palos are the strongest men in Kurdistan who will not fall behind enemies as long as they fight for the deprived and the oppressed, and the enemy will not defeat them.
When the Izad Mithra (Mahra) sacrifices the sacred cow, the cow's belly rests on the lion's head and mane and the cow's knee is placed behind the sacred lion and prevents the cow from rolling and falling to the ground. Thus, the holy lion, called : Ashurla, Paalla, Yaalla, Taurla and Lasurrla: The holy lion is a symbol of the warrior heroes (Ashurla) who fight for Izad Mithra (Lasurrla). His head is in the Libra sign (Palla, Yalla , Yaapaall) and his back is in the archer tower (Taurla). The Maay people called their language Paaluyi because they considered it their pride. The memories of this great name are manifested in the Palu in Diyarbakir, in the Pahla of Ilam, in the Feilis kurds of Baghdad, and in the Fahlawyat of Babataher Horian. We also use the name Paallawaan for the invincible hero. The language of Paaluyi is and is Kurdish, and of course its influence has spread to the borders of China and India because the Mazdai and Manichaean religions have been prevalent in Central Asia for three centuries after the arrival of Muslim Arabs in the Middle East. But the Ghaznavids, who were the Turks of Central Asia, tried hard to overthrow this religion and succeeded. But the great Khorasani poet, Ferdosi, who recited poetry in Dari Khorasani, wrote many of Paaluyi's stories of ancient Kurdistan in the style of poetry. Of course, the original of these stories has been and is also present in the oral and written literature of Kurdistan.
I have said before that this city( Yimnannar Sheshki) is famous for the eye of the moon. Because without a telescope, you can see the first night of the moon. This only happens in Saqez or Shkuz which means the first eye.
Ardeshir Babakan, who was an accomplice of the famous priest Tirkar(Tirkar= The arrow maker), changed Mai to Iranshahr because according to the teachings of Gatha Zoroaster, Yima was cursed and apostate. Therefore, his land should have been renamed Iranshahr or the land of Ariwa, but these were temporary and Mai still exists and Maidasht in Krmashaan is one of the relics of that time.
May or Yima is killed on the seventh night of the first Mithraic month. That called (May-Brraan or Cutting Yima) and on the tenth night Khush, the savior Halladan, is born and on the fourteenth night Nin emerges from the veil of darkness and is completed, and this revelation is very heavy and is full of energy, and on this night the BraYimah savior who is Halladan takes revenge, and Dohuk is defeated by Halladan.
The pillar of Enlil, whose pedestal rests on the soil of *SheshkiYimNannar* and holds the moon in the sky, is the basis of the ancient religion of justice among the ancient Kurds, But Khushayar or the arrow of the Izad Rashnu's bow, who appears on the tenth night of the month, is a source of hope among the avengers and the oppressed which gives the good news that the savior is coming soon to rise up and destroy the oppressors.
Another savior is Akhtiag Godarz Sha, who has a Khushayar Mai or Yiwa-Khushatara title. In 612 BC, he united all the people of Ayirya (the lands of Ayirya, the son of Halladan) and invaded Nineveh, the capital of Assyria.
Assyrian civilization was based on the worship of Shur or the holy Lion. This sacred lion is a symbol of the power of the Izad Khat Dozin (Anahita) on earth. Khatozin's lion was the sword of Halladan's revenge. This sword with the joyful arrow of KhushiZabil forms the scales of the justice of Izad Rashnu.
The followers of this philosophy called themselves Aazaa, the meaning controllers of the soul and lust. The Aazaa was a follower of justice and law. The Aazaa was ancient Sufi and mystics who had heroic qualities and worshiped Hallall(Enlil). Enlil lived in the south of the land of ChwarDaru and Khdr Sha the ruler of this city was the first Khushayar and was Enlil's disciple. Khdr Sha was the first savior because he saved the creatures from the great storm. He took the attribute of Elia, meaning always alive, although he was human because Enlil gave him this power.
The other saviors who came after Khdr sha are not Elia, but they follow Khdrsha, who is the disciple of Enlil. They are all followers of Enlil. All of them are followers of "Khaat Elia Khdr sha". Their school is Eliaakhaati (El-Khasi) and their mystical sect is called "Aa-zaa-waani" which was later called Hazabaani. The leader of the Aazaawaanis was titled Baaz or Waaz, Which was an allusion to Kush(Hawk) or the bird of death who was the guardian of the sacred tree of Taayla, and the spiritual Gaurs from this tree took the Som or So drink, which was the measure of the purity of the souls of the disciples.
Kurruz or Kaakarash was another savior from the Bestun area. With the help of Paawag Haara, he defeated his grandfather Gobakhtan Gazhduma. Hara is the head of the large Paawg tribe. Haara means a hand millstone which is an allusion to the beater. After the Arab domination of the Middle East, the name of this great Kurdish tribe was registered to Jaaf because the Arabs could not pronounce G and P and they pronounce G as J and P as F. Gobakhtan was an arrogant and selfish king, and this arrogant trait of his caused everyone to turn away from him. Kaakarash, the son of Kawis, the son of Kaakaarsh, the son of TuishaPesh Mainashini, was the son of Maadaane.
Maadaane or Danka was daughter of Gobakhtan Gazhduma.
TuishaPesh was a title.Tuishe is Axe and Pesh means the front. This title was used for the guardian. So Tuishe Pesh means the guardian-ruler of the city of Tuishtun or Bestun.
Cyrus' fame peaked when he conquered Babylon without bloodshed and liberated the Jews. He honored Enlil and Amartu (Marduk) and built the temples of other Izads. He based his principles on kindness, justice, and the legal equality of human beings. This mystical state was due to his religious/ mystical beliefs. He was a follower of the Elkhati school and a Sufi Aazaawaani(Hazabani). He was a Shuidar, Shurida, Darwesh or Qeidar.
This mystical school had a profound effect on Mithraic beliefs, but in some respects differed from the teachings of Zoroaster's Sepitamans because Zarathustra in the Gatha (the Law of Prayer) did not allow tolerance with other religions, and he rejected strongly Eliakhati column of Enlil, Marduk, and ChaawaChar(Sheshki Shaara Yimnannar)reincarnation.
Shuidar Zoroaster lived in the eighth century BC. He is from the land of Yimnin Sheshki, but his teachings targeted the basis of Elkhati mysticism and the reincarnation of NannarYima or Mainini, and by cursing it, he separated himself from this sect, and for this reason, he was killed by the Taurs or Gaurs. Because the Tauris believed that the Izad Taurla (Tor, Tir, Sur, Shur, Horr), meaning the holy lion of KhatDuzin (Anahita) in the Mercury Tower, is the embodiment of a savior. This savior is Bra-Yima, the Doppelgänger of Yima, the slain king of the city of Chwardaru. The first Doppelgänger of Yime is SheshkiNannar the Izad of the new moon crescent is the son of Enlil and other saviors are manifestations of Nannar, and rejecting this issue was considered as blasphemy and apostasy, and Zarathustra was killed for this reason.
Zarathustra was a naturalist philosopher, so he respected the Lurr Izad of seeds and agriculture, and the Ashnan the Izad of animal husbandry, so his followers were farmers and ranchers. So Kakarash Anshani is raised by a shepherd.But he comes from an ElKhati family, so he adopts the method of tolerance, but Darius comes after him and basically separates the path of the followers of Zoroaster from the others. His first step was to change the Holy direction from Ari Yinim Wache(Yinima, Khunirah Bamik, Chwardaru, Haft LakYima)to Parsanga in the far south. Because Parsanga was the land of the resurrection of the dead and the Taaja(Celestial Saluki) was there guarding the spirits of the dead so that evil and sinful spirits do not ascend to heaven.
Ayrinimwache, which is mentioned in the book of Minogi Khrataa and is considered to be the birthplace of Zarathustra and the birthplace of Khushayar, is the city of YimeNannar, Ninimah or Manna, which has four gates and seven climates and seven castles, Shurupaak Gaubaro and Enlil Pillar. The fountain of life is located there. The fire of Baaraam(Mars), which is located in Baani Arunna (Khonirah Bamik), is located in this city.Kharunna or Runakha is the same as Runaak is an allusion to the nature of this fire jumper that belongs to the planet Baaraam or Mars. This is a red fire jumping from the ground and it is the holiest Mazdaa fire in the world.
Runaak is a Kurdish girly name. Kharuna, Nannar, or Arunna is Izad the new moon crescent.
This city was the inheritor of the ancient civilization of Dilmun. Dominating this city was like dominating the will of the people of the Middle East at that time. Because this city was the holiest religious place of that time. For this reason, various royal dynasties, from the Sumerians to the Sassanids, first introduced themselves when they introduced themselves, saying, "I am the king of Chardunia, Kibra Arba'at, Chwaardaru, Shkuza, Kishesim, Shez, Charkhu, Aryinimchawa, Azargushnansp."All of these names belong to the same place. Of course, by obtaining ancient documents, Adolf Hitler was under the illusion that by discovering this millennial secret and installing the symbol of this unusual ancient place on his own flag, he would become the king of the world. But we saw that the result was destruction for him and his supporters. I have heard from many people that all those who smuggled the antiques of this city all suffered from poverty, destruction, and misery. Yasser Rafsanjani, the son of former Iranian President Akbar Rafsanjani, stole this city's legendary fortunes with the help of antiquities smugglers, but his local smugglers all died horrific deaths, some of whom even lost their sons, and their generation became extinct forever and what happened to the Rafsanjani family is a source of astonishment and lesson for the world ...
We read in history also that when Alexander the Great came to this city, he looked for the lost spring of life in this city, but he got lost and in this state of *being lost* in the eastern plains of this land, he met the Khat Elia Khdrsha. Finally, Alexander the Great could not find this spring. He treated the people of this city well and greatly honored the ruler of this city, who was called Ayriopat. He visited the castles of this city and met the warrior girls of one of the castles. This castle was called Dukhdar. These warrior girls were called Khat Duzin girls. Herodotus has seen them. They were known as the Maazun, the Women's Unit. In Kurdish, Maa means female, and Zoune means plural, military unit.
They were called Srk or Srka because they were very elusive and agile. They were very skilled shooters. Their way of life had led to stories and rumors about them. These rumors have spread to the Muslim Bible. The Qur'an mentions the Karas people as women that God punished them because they were lesbians. Eventually, Alexander the Great seized some of the city's wealth to take to Greece. But at the height of his youth, he fell ill and died.
Parsanga(Pasargadae), the rocky land in the far south, was turned into a Zoroastrian holy direction for praying by Darius, and magnificent stone buildings and tombs were built for him and the kings after him. He called himself the savior, and the kings after him took the title. So they created the symbol of the cross on their tombs. But Parsanga was a fake holy direction for praying and the main holy direction was in the city of Harunna, ie NinYima or Manna. This decision never diminished Manna's holiness., and until the city was destroyed in the ninth century AD, this qibla (holy direction for praying) was revered by the followers of Mithraism(El-Khati, and Mazdaayi).In the narration of the sacrifice of the sacred cow by the Izad Mithra, this stone land maintains the balance between the right and left foot of the sacred cow because the poison of the left foot of this cow is placed on this land.
From the time of Darius onwards, they placed the dead in front of the wild animals and then dumped their bones in Astukdaan (Wells for storing human bones), but the Elkhatis continued to mummify the dead. Especially the dead who were considered saviors.
Therefore, after Kaakarash and Kawis, his son, his son-in-law Darius revolted against the other son of KaakaRash, killed him and killed all the clerics and Magis. Because the Magis were the servants of the El-Khati religion ... for this reason, with the assassination of Asaward by the Darius, all the El-Khati religious centers in Chwaardaru, Beston, Aguaataan, Tuishpa, Erbil, Paalu and Babylon, etc. revolted. Especially the war with Mai and Aram and Khatuin was very bloody.
After three years, apparently, the revolts fell down and Darius began to conquer the world .... Two centuries later, when Alexander the great was won and the Greeks conquered the Middle East, a Paaluyi man from Chaardaru named Yenimabaz (Arashki Gal), nicknamed Arakhshi Ashken that was a new savior was able to expel the foreign Seleucids from Mai and Khatuin and Aram. His victories brought the people of ancient Kurdistan around him.
Erfan El-khati (El-khati mystical thought) became acquainted with Judaism in 722 BC. Judaism gained influence in ancient Kurdistan due to the exile of the Jews to Mai and Khatuin by the Assyrian kings. The influence of this religion on Kurdish Mithraism was so strong that until the first century AD, the Parthian Mai and Aram and Khatuin, who were the successors of the Manna kings, were on the Mithraic-Jewish religion, and in the third century AD, another branch of these kings in Aram called Tirdad accepted Christianity. This Christianity became the cornerstone of Nestorian Christianity.
The reason for the acceptance of Christianity by the Ashken-Medes and Arams was the belief in the appearance of a savior. The three Magi of El-Khati from the Shurupakk City of the Land of Kush followed the Star of Christ and reached Bethlehem and prostrated themselves before Christ because they considered him the Savior of the future.
In the third century AD, another savior named Maanesht appeared in Pardiwar i Beston and, despite great success, was eventually killed by a traditional clergyman(Tirkar, Kartir) who had great influence over the first Sassanid Shapur. He was also a revolutionary El-Khati who incorporated the teachings of Christianity into the religion.
Kartir declared his account of the teachings of Zoroaster to be the official religion of Zoroaster, and introduced all other religions and denominations as atheism and heresy, and pursued executions, killings, and religious strictures. But Zoroaster describes Khushayar, Khushayarmah, and Sushyant as the saviors of the future.
Another savior is Maajga(Mazdak Bamdadan), but he was also killed. Until the twelfth century AD, other saviors such as Abu Muslim, Babak Khuramdin, Sheikh Adi, and Sultan Sahaak appeared. Another savior is Bahau'llah. He is the prophet of the Bahais. He introduces himself as Khushayar. The ultimate savior of religions has not yet emerged, but all the saviors have been introduced as righteous, peace-loving, and just.
I did what was a condition of honesty and duty, and I am sure that God will take care of these words.
